Source : KOCIS Date : 2018-09-20
The material below is provided by the Korean Culture and Information Service (https://www.factsaboutkorea.go.kr/bbs/view.do?ln=en).
The term gugak, which literally means “national music,” refers to traditional Korean music and other related art forms including songs, dances and ceremonial movements. The history of music in Korea should be as long as Korean history itself, but it was only in the early 15th century, during the reign of King Sejong of the Joseon Dynasty (1392-1910), that Korean music became a subject of serious study and was developed into a system, resulting in the creation of the oldest mensural notation system, called jeongganbo, in Asia. King Sejong’s efforts to reform the court music led not only to the creation of Korea’s own notation system but also to the composition of a special ritual music to be performed during the Royal Ancestral Rite at the Jongmyo Shrine—inscribed on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity in 2001—and Yeomillak, or “Joy of the People.” The term gugak was first used by the Jangagwon, a government agency of late Joseon responsible for music, to distinguish traditional Korean music from foreign music.
Traditional Korean music is typically classified into several types: the “legitimate music” (called jeongak or jeongga) enjoyed by the royalty and aristocracy of Joseon; folk music including pansori, sanjo and japga; jeongjae (court music and dance) performed for the King at celebratory state events; music and dance connected with shamanic and Buddhist traditions such as salpuri, seungmu, and beompae; and poetic songs beloved of the literati elite such as gagok and sijo. Of the numerous folk songs, Arirang—inscribed on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity in 2012—is particularly cherished by the common people as there are many variations with special lyrics and melodies devised to touch their hearts.
The Korean people have also developed a wide range of musical instruments. These traditional musical instruments are generally divided into three categories: wind instruments such as the piri, daegeum, danso and taepyeongso; stringed instruments such as the gayageum, geomungo, haegeum, ajaeng and bipa; and percussion instruments such as the buk, janggu, pyeonjong, pyeongyeong, kkwaenggwari and jing.
Korean people have inherited a great variety of folk dances such as salpurichum (spiritual purification dance), gutchum (shamanic ritual dance), taepyeongmu (dance of peace), hallyangchum (idler’s dance), buchaechum (fan dance), geommu (sword dance), and seungmu (monk’s dance). Of these, talchum (mask dance) and pungmul nori (play with musical instruments) are known for their satirical targeting of the corrupt aristocracy of Joseon and their close connection with rural communities, which had long been the bedrock of Korean culture and tradition. Most performances are presented in a marketplace or on the fields and involve drumming, dancing, and singing.
Painting and Calligraphy
Painting has always been a major genre of Korean art since ancient times. The art of ancient Korea is represented by the tomb murals of Goguryeo (37 BCE – 668) which contain valuable clues to the beliefs of the early Korean people about humanity and the universe as well as to their artistic sensibilities and techniques. The artists of Goryeo (918-1392) were interested in capturing Buddhist icons and bequeathed some great masterpieces, while the literati elite of Joseon was more attracted to the symbolism of plants and animals, such as the Four Noble Lords (Sagunja, namely, the orchid, chrysanthemum, bamboo, and plum tree) and the Ten Creatures of Longevity (Sipjangsaeng), as well as idealized landscapes.
Korea in the 18th century saw the arrival of two great artists, Kim Hong-do and Sin Yun-bok, both of whom developed a passionate interest in depicting the daily activities of ordinary people in their work. Kim Hongdo preferred depicting a kaleidoscope of people in various situations and scenes of everyday life, whereas Sin Yun-bok, for his part, devoted his efforts to capturing erotic moments in works that were surprisingly voyeuristic for the period.
Calligraphy, which developed in Korea under the influence of China, is the art of handwriting in which the beauty of the lines and forms of characters and the energy contained in brush strokes and subtle shades of ink are appreciated. While calligraphy is an independent genre of art, it has been closely related with ink and wash painting since these forms use similar techniques and the tools commonly called the “four friends of the study” (i.e. paper, brush, ink stick and ink stone). Korea has produced an abundance of master calligraphers of whom Kim Jeong-hui (1786-1856) is particularly famous for developing his own style, which is known as Chusache or Chusa Style (Chusa was his pen name). His calligraphic works fascinated even the Chinese masters of his time and are still widely admired for their remarkably modern artistic beauty.
Korean pottery, which nowadays attracts the highest praise from international collectors, is typically divided into three groups: Cheongja (blue-green celadon), Buncheong (slip-coated stoneware), and Baekja (white porcelain). Celadon refers to Korean stoneware which underwent major development in the hands of Goryeo potters some 700 to 1,000 years ago. Celadon pottery is marked by an attractive jade blue surface and the unique Korean inlay technique used to decorate it. Gangjin of Jeollanam-do and Buan of Jeollabuk-do Province were its two main producers during the Goryeo Period (918-1392).
White porcelain ware represents Korean ceramic art of around 100– 600 years ago. While some of these porcelain wares display a milky white surface, many are decorated with a great variety of designs painted in oxidized iron, copper, or the priceless cobalt blue pigment imported from Persia via China. The Royal Court of Joseon ran its own kilns in Gwangju, Gyeonggi-do Province, producing products of the very highest quality. The advanced techniques used in the production of white porcelain wares were introduced to Japan by Joseon potters kidnapped during the Imjin Waeran (Japanese Invasion of Korea, 1592-1598).
The third main group of Korean pottery, Buncheong, was made by Goryeo potters after the fall of their Kingdom in 1392. This type of pottery is characterized by its slip-coated surface and delightfully simple decorative designs created using several different techniques.
In the past Korean craftsmen and women developed a wide range of techniques to produce the items they needed at home. They made pieces of wooden furniture such as wardrobes, cabinets and tables marked by a keen eye for balance and symmetry, and wove beautiful baskets, boxes and mats with bamboo, wisteria or lespedeza. They used Korean mulberry paper to make masks, dolls and ceremonial ornaments, and decorated diverse household objects with black and red lacquer harvested from nature.
In the past Korean craftsmen and women developed a wide range of techniques to produce the items they needed at home. They made pieces of wooden furniture such as wardrobes, cabinets and tables marked by a keen eye for balance and symmetry, and wove beautiful baskets, boxes and mats with bamboo, wisteria or lespedeza. They used Korean mulberry paper to make masks, dolls and ceremonial ornaments, and decorated diverse household objects with black and red lacquer harvested from nature. Later they developed the art of using beautifully dyed ox-horn strips, and iridescent mother-of-pearl and abalone shell to decorate furniture. Embroidery, decorative knot making (maedeup) and natural dyeing were also important elements of traditional Korean arts and crafts, which were widely exploited to make attractive garments, household objects and personal fashion ornaments.